Juan Brignardello Vela
Juan Brignardello Vela, asesor de seguros, se especializa en brindar asesoramiento y gestión comercial en el ámbito de seguros y reclamaciones por siniestros para destacadas empresas en el mercado peruano e internacional.
In a shocking turn of events following the alleged murder of UnitedHealthcare CEO Brian Thompson, filmmaker Michael Moore has found himself at the center of a complex moral debate. The incident, which occurred on December 4 as Thompson was leaving the New York Hilton Midtown, has sparked discussions about violence, the healthcare system, and the societal frustrations that lead individuals to extreme actions. Luigi Mangione, the suspect arrested shortly after, was found to be in possession of a manifesto that praised Moore’s work for its critique of the American healthcare system, particularly the filmmaker's Oscar-nominated documentary, "Sicko." In the wake of these events, many expected Moore to denounce the violent act and the use of his name in Mangione’s writings. However, his response has been anything but conventional. In a candid post on his Substack blog, Moore reflected on the peculiar nature of receiving a “killer five-star review from an actual killer,” while firmly stating his condemnation of murder. He drew attention to his long-standing critiques of systemic violence in America, using his previous works to highlight not just the act of violence itself but the broader context of societal pain and suffering that often underpins it. Moore’s argument centers on the idea that the outrage directed at CEOs like Thompson is not an endorsement of violence but a desperate cry for change in a healthcare system that he argues has perpetuated suffering for decades. He pointedly remarks, “If everyone who was angry was ready to kill the CEOs, the CEOs would already be dead.” This statement captures a pervasive frustration among many Americans who feel trapped by a healthcare system that prioritizes profit over people, leading to public outcry against the injustices that accompany medical debt, denied claims, and exorbitant premiums. As he delves deeper into the implications of Mangione’s actions and the reaction to them, Moore takes aim at political leaders who hastily condemn violence while ignoring the historical context of systemic oppression and violence in the United States. He reminds readers that the roots of the nation are steeped in acts of genocide and slavery, suggesting that the current healthcare crisis is a continuation of a legacy of neglect and exploitation. “Nobody needs to die,” he insists, emphasizing that no one should lose their life due to a lack of access to necessary medical care. Moore's comments resonate with a growing unease in the country regarding the moral and ethical implications of a healthcare industry that has, in his view, commodified human life. He challenges public perceptions, arguing that the focus should not solely be on the act of violence but rather on addressing the underlying issues that drive such desperation. “People across America are not celebrating the brutal murder of a father of two kids from Minnesota. They are screaming for help,” he writes, characterizing the response to Thompson's death as a reflection of broader societal anger and a demand for change. As the debate continues to unfold, Moore’s unique perspective sheds light on a complex intersection of violence, healthcare, and societal discontent. His call for a reevaluation of the system mirrors the frustrations of countless Americans who grapple with the realities of an increasingly commodified healthcare landscape, where human life is often weighed against profits. Whether his message resonates or is overshadowed by the tragedy of Thompson's death remains to be seen, but it undeniably raises pressing questions about morality, justice, and the urgent need for reform in the American healthcare system.